English 30-1
From "A WOMAN SHOPPING by ANNE BOYER" help me answer the below question? What does this "A WOMAN SHOPPING" text suggest
What does this "A WOMAN SHOPPING" text suggest about the ways that assumptions are woven into human experience?
Help me to support the idea with reference to "A WOMAN SHOPPING by ANNE BOYER"
Help me answer by prose form
Help me find one or more of the prompting text provided in this examination to the topic and to some ideas and impressions
“A WOMAN SHOPPING by ANNE BOYER“
"I will soon writealong, sad book called A
Woman Shopping. It will be a book about
what we are required todoand also a book
About what we are hated for doing. It will
be a book about envy and a book about
Barely visible things. This book would be a book
Also about the history of literature and literatures
Uses against women, also against literature and for
It, also against shopping and for it. This flaneur is a
Poet is an agent free of purses, but a women is not a
Woman without the straps over her shoulder or a clutch In her hand.
The back of the book will only sat this: if a
woman has no purses, we will imagine one for her."
These would be the chapters:
"On a woman shopping
On men shopping, with and without women
On children with women as they shop
On the barely moving lips of the calculating and poor
On attempting to open doors for the elderly and in
The processes of this, touching your arm
On the acquiring of arms in action movies
On Daniel Dafoe
On the time I saw a homeless man murdered for
Shoplifting
On whether it is better to want nothing or steal
Everything
On how many of my hours are gone now because I have had to shop"
"There would be more: lavish description of lavish
Description of the perverse or decadently feminized
Marketplace, some long sentence concerning the
Shipping and distribution of alterity, an entire chapter
About Tender Buttons in which each sentence is
Only a question. And from where did that mutton
That roast beef, that carafe come.
But who would publish this book and who, also
Would shop for it? And how could it be literature if
It is not coyly against literature but sincerely against
It, as it is also against ourselves?"